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[3] How To Avert Harming Of All

Dec. 19 | Vigilant, the moment a delusion appears in my mind, endangering myself and others, I shall confront and avert it without delay. – Geshe Langri Tangpa Reflections On ‘The Eight Verses Of Thought Transformation’ (Part 3 of 8): 第三颂:疾断烦恼 一举一动观自心, 正当烦恼初萌生, 危害自与他人时, 愿疾呵斥令消除。 –...

[2] How To See Ourselves When Relating To Others

Dec. 12 | When in the company of others, I shall always consider myself the lowest of all, and from the depths of my heart hold others dear and supreme. – Geshe Langri Tangpa Reflections On ‘The Eight Verses Of Thought Transformation’ (Part 2...

The Lotus Sūtra’s Verses For Breaking Free From Hell 法华经之破地狱偈

Dec. 11 | 破地狱偈 [3] 每自作是念: ‘以何令众生, 得入无上道, 速成就佛身?’ – 释迦牟尼佛 《法华经》如来寿量品第十六 Verse For Breaking Free From Hell [3] [I] always personally have this thought, ‘With...

The Flower Adornment & Immeasurable Life Sūtras’ Verses For Breaking Free From Hell 华严经与无量寿经之破地狱偈

Dec. 11 | 破地狱偈 [1] 若人欲了知, 三世一切佛, 应观法界性, 一切唯心造。 – 觉林菩萨 《华严经》升夜摩天宫品第十九 Verse For Breaking Free From Hell [1] If [a] person desires [to] understand fully, [the] three...

The (Mind-Only) Verses By Forest Of Awakening Bodhisattva 觉林菩萨偈

Dec. 11 | 心如工画师, 造种种五阴, 一切世间中, 无法而不造。 – 如来林菩萨 《华严经》夜摩宮菩萨说偈品第十六:唯心偈 [1] [The] mind [is] like [a] painter, [who] creates various kinds [of] Five Aggregates, [of]...

[1] How To Most Greatly Benefit From All

Dec. 4 | Determined to obtain the greatest possible benefit from all sentient beings, who are more precious than a wish-fulfilling jewel, I shall hold them most dear at all times. – Geshe Langri Tangpa Reflections On ‘The Eight Verses Of Thought Transformation’...

How To Not Be Reborn As Animals

Nov. 27 | The very shortsighted must learn to see much further. – Shilashanti The Kukkuravatika Sutta records how Puṇṇa (of the Koliyans), an ox-duty ascetic, and Seniya the naked dog-duty ascetic learnt the error of their ways through the Buddha. Prior...

One Way To Understand ‘Two’ Kinds Of Impermanence

Nov. 19 | We as mind and matter, arose and ceased in our past lives, from life to life. – Nowanden There might seem to be ‘two’ kinds of impermanence? The first kind is the arising and ceasing of all phenomena of mind and matter, which arise due...

Which Of These Four Actions Do You Create?

Nov. 8 | There are four kinds of [karmic] actions proclaimed by me, after realising them for myself with direct knowledge. – Śākyamuni Buddha (Kukkuravatika Sutta) (As paraphrased and extended from the second half of the Kukkuravatika Sutta) [1] There are dark...

Did The Buddha Ever Say The Disagreeable?

Nov. 1 | What the Buddhas think, say and do is out of perfect compassion for all sentient beings. – Simokwang As recorded in the Abhayarājakumāra Sutta, Prince Abhaya asked the Buddha if he would ever say something disliked or disagreeable by others…...

How Do You Tame Your Six ‘Animals’?

Oct. 25 | Like a pure mirror, experience the pleasant only clearly as they are, without any attachment. – Shilashanti In the Chappana Sutta, the Buddha gave two analogies… First, suppose a person caught six animals, whom he ties together with a rope, with...

Which Is More ‘Allowable’ For Consuming?

Oct. 17 | 第三食肉[轻]戒:若佛子,故食肉,一切肉不得食。夫食肉者,断大慈悲佛性种子,一切众生见而舍去。是故一切菩萨,不得食一切众生肉。食肉得无量罪。若故食者,犯轻垢罪。 – 释迦牟尼佛 (梵网经菩萨戒本) [The]...

Who Are Your Karmic Creditors?

Oct. 11 | Create not karmic creditors by harming any. Be not karmic creditors by harming any. – Nowanden Who are karmic creditors (冤亲债主)? They are those whom we owe karmic debts to, who we have harmed, from whom our negative karma is expressed by bearing...

How The Buddha Is Gone Yet Not Gone For Good

Oct. 4 | 吾今来此世界八千返, 为此娑婆世界, 坐金刚华光王座。 – 释迦牟尼佛 《梵网经菩萨戒本》 I now [have] come [to] this world [for the] eight thousandth return, for this Sahā World[‘s sentient beings], sitting...

The Easiest Ways To…

Sep. 27 | If even perfect Buddhas and great Bodhisattvas express themselves humbly in thought, word and deed, who are we as ordinary beings to be proud? – Shilashanti The easiest way to carry clothes is to wear them. The easiest way to carry food is to eat them. The...
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